Why does God allow an obliteration of people in a natural disaster without seemingly a thought or concern? Why God doesn’t just remove Satan and his evil schemes that he executes in this world? If God is all-powerful (omnipotent), this task would certainly be within his power. If God is all-knowing (omniscience), he knows the evil processes Satan will instigate. If God is all-loving and completely good, God should want to protect his children from any harm that may come to them.
• Evil is at work in this world, but not in the next.
God created the world in which the difficulty of evil/sin is possible, but it was not in his design that we participate in it. Man created the problem of sin and brokenness at the first fall of Adam. Adam exercised his free will by choosing to deny our creator’s direct command and ate the forbidden fruit. (Genesis 3:6-7) Written in his book, Intellectuals don’t need God & other modern myths, Alister McGrath maintained, “How do they (we) know that there cannot be morally sufficient reasons for God permitting suffering?” Consider the possibility that to “die” from this life and go to heaven is not punishment. Philippians 1:21 reveals, “For to me to live is Christ, and to die is gain”, therefore, gaining entrance into a heaven with overwhelming joy, happiness, and love. Do we as finite humans, with limited knowledge, have a capacity to judge if evil that has occurred is not allowed by God for sufficient reasons unknown to us? It is within boundaries of God’s known character attributes that he is all-loving. With that assurance we can assume that God is restraining evil in this world. God is inhibiting wickedness until his overall redemptive strategy is achieved. This permits all who will come to know Jesus Christ time to place their faith in him.
23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” (1 Peter 2:23–24)
One would assume that God could stop evil, but to do so would require the end of this world. No one knows “the day or hour” of the end as we are told twice in the gospel of Matthew and once in the gospel of Mark. “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:32) To have an all-knowing God intervene during times of great evil would diminish the reason for sending his son to bear the suffering of this life for us. There is no pain, murder, evil, hate or anything not perfect in heaven. Yes, God could make it trouble-free to gain the promised reward heaven, but at what cost? The cost was his Son, and at his suffering, the admission price was paid. To maroon his children in the precarious position of an opulent spoiled child, waiting for the great protection of a parent would lead us to be unable to freely choose God’s forgiveness and grace He provided in Jesus.
Man, a broken self-deprecating individual could not justly determine the level of pain or evil at which point God should intercede. Would murder be the precipitating evil? How many murders must occur prior to intervention? Should the count be taken into consideration, the murder of one or the murder of 100 or more? If the needless killing is of someone who has lived a long fulfilling life, then is this considered a “needless death”? Does the death of a young child hold more weight within the balance of judgment of evil? Man’s finite mind is in no position to make decisions such as these, as all life is considered sacred. If not murder, what about natural evils that are not initiated by man? If we pronounce floods, tsunamis and other natural disasters that appear to our finite minds to needlessly take life as sufficiently wrong humanity cannot rightly conclude as to what level of disaster should or should not be contained as we have no visibility to the destination of the intended purposes.
God can and does intercede against all forms and methods of evil and when doing so carries out His design for His creation. We are not God, so to second-guess when God should or should not step in places us as God’s equal. Equal footing between God and man does not increase the status of man, but serves to decrease the status of a perfect, all loving, all knowing God. By doing this, He then ceases to be God. We need God to be God; man needs God in all his impeccable glory.
• So God restrains evil in this world, what does this mean for me?
Shake your fists, yell, scream and stomp your feet at God, and plead with Him to intervene for all wickedness and earthly sufferings. God is great enough to shoulder the burden. Place your reliance for security in this life in one who was sent to bear the evil and sin of this world, Christ Jesus. If it is God’s will to stop the evil for the last time he will do so. Directing your attention to Him is to correctly place your faith and expectant optimism exactly where it should be.
“4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelations 21:4)
McGrath, A. (1993). Intellectual Barriers to Faith. In Intellectuals don’t need God & other modern myths: Building bridges to faith through apologetics. Grand Rapids, Mich.: Zondervan Publishing House.
The Holy Bible: English Standard Version. (2001). (Re 21:4, Mark 13:32). Wheaton: Standard Bible Society.
The New International Version. (2011). (1 Pe 2:23–24). Grand Rapids, MI: Zondervan.