More classic thoughts.
by Eduardo Miller
Classic and still incredibly relevant .
Pastor Jeff Durbin and Apologia Church roll out some good resources such as Apologia Radio show and also various videos in which they show what Presuppositional apologetics in action looks like.
They have started something called Apologia Academy and have made available for free in its entirety the following video concerning Presuppositional apologetics tackling Mormonism.
Great content! Well worth your time to listen.
I thought it was appropriate to point out another “Van Til” thing over at the Gospel Coalition website. They have a four part lecture series from Greg Bahnsen back in 1994 that is free and available for downloading. I don’t know how long they have been up there for but I just recently found them! Enjoy.
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Why does God allow an obliteration of people in a natural disaster without seemingly a thought or concern? Why God doesn’t just remove Satan and his evil schemes that he executes in this world? If God is all-powerful (omnipotent), this task would certainly be within his power. If God is all-knowing (omniscience), he knows the evil processes Satan will instigate. If God is all-loving and completely good, God should want to protect his children from any harm that may come to them.
• Evil is at work in this world, but not in the next.
God created the world in which the difficulty of evil/sin is possible, but it was not in his design that we participate in it. Man created the problem of sin and brokenness at the first fall of Adam. Adam exercised his free will by choosing to deny our creator’s direct command and ate the forbidden fruit. (Genesis 3:6-7) Written in his book, Intellectuals don’t need God & other modern myths, Alister McGrath maintained, “How do they (we) know that there cannot be morally sufficient reasons for God permitting suffering?” Consider the possibility that to “die” from this life and go to heaven is not punishment. Philippians 1:21 reveals, “For to me to live is Christ, and to die is gain”, therefore, gaining entrance into a heaven with overwhelming joy, happiness, and love. Do we as finite humans, with limited knowledge, have a capacity to judge if evil that has occurred is not allowed by God for sufficient reasons unknown to us? It is within boundaries of God’s known character attributes that he is all-loving. With that assurance we can assume that God is restraining evil in this world. God is inhibiting wickedness until his overall redemptive strategy is achieved. This permits all who will come to know Jesus Christ time to place their faith in him.
23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” (1 Peter 2:23–24)
One would assume that God could stop evil, but to do so would require the end of this world. No one knows “the day or hour” of the end as we are told twice in the gospel of Matthew and once in the gospel of Mark. “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:32) To have an all-knowing God intervene during times of great evil would diminish the reason for sending his son to bear the suffering of this life for us. There is no pain, murder, evil, hate or anything not perfect in heaven. Yes, God could make it trouble-free to gain the promised reward heaven, but at what cost? The cost was his Son, and at his suffering, the admission price was paid. To maroon his children in the precarious position of an opulent spoiled child, waiting for the great protection of a parent would lead us to be unable to freely choose God’s forgiveness and grace He provided in Jesus.
Man, a broken self-deprecating individual could not justly determine the level of pain or evil at which point God should intercede. Would murder be the precipitating evil? How many murders must occur prior to intervention? Should the count be taken into consideration, the murder of one or the murder of 100 or more? If the needless killing is of someone who has lived a long fulfilling life, then is this considered a “needless death”? Does the death of a young child hold more weight within the balance of judgment of evil? Man’s finite mind is in no position to make decisions such as these, as all life is considered sacred. If not murder, what about natural evils that are not initiated by man? If we pronounce floods, tsunamis and other natural disasters that appear to our finite minds to needlessly take life as sufficiently wrong humanity cannot rightly conclude as to what level of disaster should or should not be contained as we have no visibility to the destination of the intended purposes.
God can and does intercede against all forms and methods of evil and when doing so carries out His design for His creation. We are not God, so to second-guess when God should or should not step in places us as God’s equal. Equal footing between God and man does not increase the status of man, but serves to decrease the status of a perfect, all loving, all knowing God. By doing this, He then ceases to be God. We need God to be God; man needs God in all his impeccable glory.
• So God restrains evil in this world, what does this mean for me?
Shake your fists, yell, scream and stomp your feet at God, and plead with Him to intervene for all wickedness and earthly sufferings. God is great enough to shoulder the burden. Place your reliance for security in this life in one who was sent to bear the evil and sin of this world, Christ Jesus. If it is God’s will to stop the evil for the last time he will do so. Directing your attention to Him is to correctly place your faith and expectant optimism exactly where it should be.
“4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelations 21:4)
McGrath, A. (1993). Intellectual Barriers to Faith. In Intellectuals don’t need God & other modern myths: Building bridges to faith through apologetics. Grand Rapids, Mich.: Zondervan Publishing House.
The Holy Bible: English Standard Version. (2001). (Re 21:4, Mark 13:32). Wheaton: Standard Bible Society.
The New International Version. (2011). (1 Pe 2:23–24). Grand Rapids, MI: Zondervan.
Events of the past week were disheartening. Many in our society watched in dismay as the unthinkable became a reality and a new law of the land. Many thought it would never come to this. Some thought the battle was lost long ago and this day was inevitable. Personally I watched in shock and amazement as the battle shifted to social media. Dividing lines were drawn, statements proclaimed. Each claiming their “moral high ground” as masses watched and condemned or applauded the proclamation. Many pronounced the “who am I to judge position” or the “#LoveWins in the end” position. As this unfolded, I question where we are as church, universally speaking. Are we really fulfilling the great commission? Is this what the prescriptive commands in the Bible are to have us do?
As a universal Christian church we have lost our ability to provide a witness for the gospel of Jesus Christ by relinquishing the ability to properly evaluate society and/or a person’s actions or beliefs.
• You shouldn’t judge!
Many take the Bible passage in Matthew 7:1 of “Judge not, that you will be judged” and stop there. The prohibition is not to judge others in the same way as the, “Pharisees, who were very rigid and severe, very magisterial and supercilious, in condemning all about them, as those commonly are, that are proud and conceited in justifying themselves.” (Henry, M. 1994) Unfortunately, this first century exegesis of the Biblical text fails to carry over to a modern context very well. We are considering this passage in the 21st century context. There are no Pharisees currently around, but many still attempt to act as they did 2000 years ago. This line of thought from Jesus is cautioning us against judging hypocritically, uncharitably, unmercifully, with a spirit of revenge, and a desire to do damage. We should however, “Counsel him, and help him, but do not judge him.” (Henry, M. 1994)
Nonetheless, the statement of “You shouldn’t judge!” needs to be addressed. Do people judge other actions, items or people? Yes, and it is absurd to think that we do not do this waking moment of every day! A “You shouldn’t judge!” assertion is a self-refuting statement. A self-refuting statement is defined; “a statement is one that fails to meet its own standard, as another example, “I cannot speak a word in English.” We have to judge in order to function. We judge our behavior, others behavior, thoughts, what they value, and what they believe as determination of what coincides with reality. The “You shouldn’t judge!” statement is a judgment! It makes a claim to know truth. A value proposition of what is right and what is wrong.
For the sake of argument, let’s investigate what the Bible provides as a prescriptive command not to judge. John the Baptist in Matthew 3:7 told the Pharisees and Sadducees, “You brood of vipers! Who warned you to flee from the wrath to come?” I ask you this, how did John know the Pharisees and Sadducees were a “brood of vipers”? John formulated a judgment of their actions and behaviors and called them into repentance! Other example is Paul speaking in Athens in Acts 17. Paul is rendering a judgment against their culture of idols that they worship.
22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (Acts 17:22-25)
The Apostle Paul and John the Baptizer, with the indwelling of the Holy Spirit, made a judgment claims against a society, a culture, and groups. They attempted to show them the inaccuracies of their worldviews that would not lead them to repentance and righteousness before the one true God. As people of the 21st century, and as Christians, we are called to do the same. By pointing to the one true God, the one God who sent his Son so we may have redemption when placing our trust in him.
• Can we fulfill the mission?
The recent political decisions are not the end of the world. We should remind each other that the Christian faith has rarely been in the advantageous position in either culture or the political realms in the past 2000 years. This is but another small step to removing the coherent truth claims of the gospel message from the public square of ideas. What are we to do?
While many stimulating sermon messages this past weekend were crafted and conveyed, many used the “love wins in the end” perspective. Twitter hashtags created the #LoveWins message further creating a buzz of anticipation in the social media realm. Both sides of the argument claimed “love” and rainbows with an exciting splash of colors permeated all corners of the internet. While this made everyone feel really good. Happy colors have a way of uplifting a person’s philological state. (Basic commercial marketing 101) It accomplished nothing in the way of constructive dialog about the issues our culture faces.
#LoveWins alienates both sides from the issue at hand. Both are claiming to be “loving” faction. From the Christian perspective, love does NOT win, love HAS ALREADY won. Love won at the cross of Calvary when Jesus was crucified for us. All of us, nasty, gross, deplorable, self-serving sinners benefited from God’s redemptive action in his creation. Jesus was sent as a sign of God’s claim on his creation providing pathway to him as a substitutionary atonement that diverts God’s wrath. Yes, wrath! You cannot have love without hate. An example is; if you love children, you hate child abuse. You cannot have one without the other. It follows then, if God loves his people, created in the likeness of himself, there will be a natural hate of sin because of his love for us. In some aspects, the universal church has minimized this attribute of God. God will not be mocked and there is a wrath of God coming for those who make the willing choice not to follow him. Additionally, a #Lovewins mantra fails to address the full totality of the problem. A biblical love is “sacrificial, efficacious, and seeks what is right (1 Corinthians 13) and it cannot intersect with sin.” Yes, love your neighbor, but no, I do not have to affirm or condone sinful behavior. It would be the same if; I in my sinful nature was having an inappropriate relationship with my neighbor’s wife. You, as my other neighbor knew this was taking place. At this point you’re forced to make a judgment. Is this right or is it wrong? Remember, for those who may wish to walk the fence on this, you receive no free pass. No judgment of right or wrong is really a judgment. A non-decision is really a decision stated in the words you do not speak. Sexual sin is sin and it is wrong.
Speaking to my own community of faith, our leadership provided a message that was thoughtful and timely regarding our current cultural state. Outlined in the message were points to consider about Satan’s actions in God’s creation. To follow along with those points made, I wish to go one step further. How do we look to ourselves and make our lives a consistent Christian witness?
1. Stop the defeatist Christian naval gazing!
Collectively more time is spent watching television, posting pictures of stupidity on social media (guilty!) and faking a coherent Christian worldview then actually engaging in a discussion about problems of the heart (read, sinful nature) we all have. Your children, your car, your job, even you spouse are not god, but in some cases, we have made them one. The one true God should be your God, and if you really proclaim him as Christ and Lord of all, then do the difficult work and open your Bible and learn something about him!
2. Engage in learning!
Learn about the issues and how to develop a Christian worldview. Read a book. Not just any book, but a book that discusses the historical positons of the Christian church. Something written by a pillar of the Christian faith (Wesley, Calvin, or Luther) or by a highly educated scholar and the book was critically reviewed by their peers. Any new-age semi-Christian spiritual garbage written by a “popular” pastor, who ignores the basic tenets of the Christian faith, is rubbish.
3. Connect with a Growth Group and get in the game!
The modern church so adores the doctrines of Justification and Adoption, but barely utters anything about the doctrines of Sanctification and Perseverance. (If you don’t know what those words mean, you just proved my point.) Learn the doctrines of the Christian faith and learn how to teach them to your family and defend them in the public square of ideas.
• In conclusion…
Stop looking at the left or right political party to save you. Learn everything you can about the one true Savior of the world. He alone is the King of Kings and Lord of Lords. (Rev 19:16) God is sovereign over all, but we have a role to play in his Kingdom.
I end this post with an open invitation to the members of my community of faith. If you disagree with me, then engage me. You can go sulk in the corner and talk about how the “guy who writes about God” spoke harshly or you can connect with me on the City and we will open the scriptures, examine what the word says, figure how to apply it and defend it.
If we can’t even create disciples among ourselves, then how can we expect to be salt and light to a broken world that desperately needs to hear the message…
13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.” (Matthew 5:13)
Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 1643). Peabody: Hendrickson.