Seeker Series, Why? Does God allow evil?

quote anselm

Why does God allow an obliteration of people in a natural disaster without seemingly a thought or concern? Why God doesn’t just remove Satan and his evil schemes that he executes in this world? If God is all-powerful (omnipotent), this task would certainly be within his power. If God is all-knowing (omniscience), he knows the evil processes Satan will instigate. If God is all-loving and completely good, God should want to protect his children from any harm that may come to them.

 
• Evil is at work in this world, but not in the next.

 
God created the world in which the difficulty of evil/sin is possible, but it was not in his design that we participate in it. Man created the problem of sin and brokenness at the first fall of Adam. Adam exercised his free will by choosing to deny our creator’s direct command and ate the forbidden fruit. (Genesis 3:6-7) Written in his book, Intellectuals don’t need God & other modern myths, Alister McGrath maintained, “How do they (we) know that there cannot be morally sufficient reasons for God permitting suffering?” Consider the possibility that to “die” from this life and go to heaven is not punishment. Philippians 1:21 reveals, “For to me to live is Christ, and to die is gain”, therefore, gaining entrance into a heaven with overwhelming joy, happiness, and love. Do we as finite humans, with limited knowledge, have a capacity to judge if evil that has occurred is not allowed by God for sufficient reasons unknown to us? It is within boundaries of God’s known character attributes that he is all-loving. With that assurance we can assume that God is restraining evil in this world. God is inhibiting wickedness until his overall redemptive strategy is achieved. This permits all who will come to know Jesus Christ time to place their faith in him.

 
23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” (1 Peter 2:23–24)

 
One would assume that God could stop evil, but to do so would require the end of this world. No one knows “the day or hour” of the end as we are told twice in the gospel of Matthew and once in the gospel of Mark. “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:32) To have an all-knowing God intervene during times of great evil would diminish the reason for sending his son to bear the suffering of this life for us. There is no pain, murder, evil, hate or anything not perfect in heaven. Yes, God could make it trouble-free to gain the promised reward heaven, but at what cost? The cost was his Son, and at his suffering, the admission price was paid. To maroon his children in the precarious position of an opulent spoiled child, waiting for the great protection of a parent would lead us to be unable to freely choose God’s forgiveness and grace He provided in Jesus.

 
Man, a broken self-deprecating individual could not justly determine the level of pain or evil at which point God should intercede. Would murder be the precipitating evil? How many murders must occur prior to intervention? Should the count be taken into consideration, the murder of one or the murder of 100 or more? If the needless killing is of someone who has lived a long fulfilling life, then is this considered a “needless death”? Does the death of a young child hold more weight within the balance of judgment of evil? Man’s finite mind is in no position to make decisions such as these, as all life is considered sacred. If not murder, what about natural evils that are not initiated by man? If we pronounce floods, tsunamis and other natural disasters that appear to our finite minds to needlessly take life as sufficiently wrong humanity cannot rightly conclude as to what level of disaster should or should not be contained as we have no visibility to the destination of the intended purposes.

 
God can and does intercede against all forms and methods of evil and when doing so carries out His design for His creation. We are not God, so to second-guess when God should or should not step in places us as God’s equal. Equal footing between God and man does not increase the status of man, but serves to decrease the status of a perfect, all loving, all knowing God. By doing this, He then ceases to be God. We need God to be God; man needs God in all his impeccable glory.

 
• So God restrains evil in this world, what does this mean for me?

 
Shake your fists, yell, scream and stomp your feet at God, and plead with Him to intervene for all wickedness and earthly sufferings. God is great enough to shoulder the burden. Place your reliance for security in this life in one who was sent to bear the evil and sin of this world, Christ Jesus. If it is God’s will to stop the evil for the last time he will do so. Directing your attention to Him is to correctly place your faith and expectant optimism exactly where it should be.

 
“4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelations 21:4)

 
McGrath, A. (1993). Intellectual Barriers to Faith. In Intellectuals don’t need God & other modern myths: Building bridges to faith through apologetics. Grand Rapids, Mich.: Zondervan Publishing House.
The Holy Bible: English Standard Version. (2001). (Re 21:4, Mark 13:32). Wheaton: Standard Bible Society.
The New International Version. (2011). (1 Pe 2:23–24). Grand Rapids, MI: Zondervan.

Seeker Series: Why? I will continue to judge… (And you will too)

quote anselm

Events of the past week were disheartening. Many in our society watched in dismay as the unthinkable became a reality and a new law of the land. Many thought it would never come to this. Some thought the battle was lost long ago and this day was inevitable. Personally I watched in shock and amazement as the battle shifted to social media. Dividing lines were drawn, statements proclaimed. Each claiming their “moral high ground” as masses watched and condemned or applauded the proclamation. Many pronounced the “who am I to judge position” or the “#LoveWins in the end” position. As this unfolded, I question where we are as church, universally speaking. Are we really fulfilling the great commission? Is this what the prescriptive commands in the Bible are to have us do?
As a universal Christian church we have lost our ability to provide a witness for the gospel of Jesus Christ by relinquishing the ability to properly evaluate society and/or a person’s actions or beliefs.
• You shouldn’t judge!
Many take the Bible passage in Matthew 7:1 of “Judge not, that you will be judged” and stop there. The prohibition is not to judge others in the same way as the, “Pharisees, who were very rigid and severe, very magisterial and supercilious, in condemning all about them, as those commonly are, that are proud and conceited in justifying themselves.” (Henry, M. 1994) Unfortunately, this first century exegesis of the Biblical text fails to carry over to a modern context very well. We are considering this passage in the 21st century context. There are no Pharisees currently around, but many still attempt to act as they did 2000 years ago. This line of thought from Jesus is cautioning us against judging hypocritically, uncharitably, unmercifully, with a spirit of revenge, and a desire to do damage. We should however, “Counsel him, and help him, but do not judge him.” (Henry, M. 1994)
Nonetheless, the statement of “You shouldn’t judge!” needs to be addressed. Do people judge other actions, items or people? Yes, and it is absurd to think that we do not do this waking moment of every day! A “You shouldn’t judge!” assertion is a self-refuting statement. A self-refuting statement is defined; “a statement is one that fails to meet its own standard, as another example, “I cannot speak a word in English.” We have to judge in order to function. We judge our behavior, others behavior, thoughts, what they value, and what they believe as determination of what coincides with reality. The “You shouldn’t judge!” statement is a judgment! It makes a claim to know truth. A value proposition of what is right and what is wrong.
For the sake of argument, let’s investigate what the Bible provides as a prescriptive command not to judge. John the Baptist in Matthew 3:7 told the Pharisees and Sadducees, “You brood of vipers! Who warned you to flee from the wrath to come?” I ask you this, how did John know the Pharisees and Sadducees were a “brood of vipers”? John formulated a judgment of their actions and behaviors and called them into repentance! Other example is Paul speaking in Athens in Acts 17. Paul is rendering a judgment against their culture of idols that they worship.
22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (Acts 17:22-25)
The Apostle Paul and John the Baptizer, with the indwelling of the Holy Spirit, made a judgment claims against a society, a culture, and groups. They attempted to show them the inaccuracies of their worldviews that would not lead them to repentance and righteousness before the one true God. As people of the 21st century, and as Christians, we are called to do the same. By pointing to the one true God, the one God who sent his Son so we may have redemption when placing our trust in him.
• Can we fulfill the mission?
The recent political decisions are not the end of the world. We should remind each other that the Christian faith has rarely been in the advantageous position in either culture or the political realms in the past 2000 years. This is but another small step to removing the coherent truth claims of the gospel message from the public square of ideas. What are we to do?
While many stimulating sermon messages this past weekend were crafted and conveyed, many used the “love wins in the end” perspective. Twitter hashtags created the #LoveWins message further creating a buzz of anticipation in the social media realm. Both sides of the argument claimed “love” and rainbows with an exciting splash of colors permeated all corners of the internet. While this made everyone feel really good. Happy colors have a way of uplifting a person’s philological state. (Basic commercial marketing 101) It accomplished nothing in the way of constructive dialog about the issues our culture faces.
#LoveWins alienates both sides from the issue at hand. Both are claiming to be “loving” faction. From the Christian perspective, love does NOT win, love HAS ALREADY won. Love won at the cross of Calvary when Jesus was crucified for us. All of us, nasty, gross, deplorable, self-serving sinners benefited from God’s redemptive action in his creation. Jesus was sent as a sign of God’s claim on his creation providing pathway to him as a substitutionary atonement that diverts God’s wrath. Yes, wrath! You cannot have love without hate. An example is; if you love children, you hate child abuse. You cannot have one without the other. It follows then, if God loves his people, created in the likeness of himself, there will be a natural hate of sin because of his love for us. In some aspects, the universal church has minimized this attribute of God. God will not be mocked and there is a wrath of God coming for those who make the willing choice not to follow him. Additionally, a #Lovewins mantra fails to address the full totality of the problem. A biblical love is “sacrificial, efficacious, and seeks what is right (1 Corinthians 13) and it cannot intersect with sin.” Yes, love your neighbor, but no, I do not have to affirm or condone sinful behavior. It would be the same if; I in my sinful nature was having an inappropriate relationship with my neighbor’s wife. You, as my other neighbor knew this was taking place. At this point you’re forced to make a judgment. Is this right or is it wrong? Remember, for those who may wish to walk the fence on this, you receive no free pass. No judgment of right or wrong is really a judgment. A non-decision is really a decision stated in the words you do not speak. Sexual sin is sin and it is wrong.
Speaking to my own community of faith, our leadership provided a message that was thoughtful and timely regarding our current cultural state. Outlined in the message were points to consider about Satan’s actions in God’s creation. To follow along with those points made, I wish to go one step further. How do we look to ourselves and make our lives a consistent Christian witness?
1. Stop the defeatist Christian naval gazing!
Collectively more time is spent watching television, posting pictures of stupidity on social media (guilty!) and faking a coherent Christian worldview then actually engaging in a discussion about problems of the heart (read, sinful nature) we all have. Your children, your car, your job, even you spouse are not god, but in some cases, we have made them one. The one true God should be your God, and if you really proclaim him as Christ and Lord of all, then do the difficult work and open your Bible and learn something about him!
2. Engage in learning!
Learn about the issues and how to develop a Christian worldview. Read a book. Not just any book, but a book that discusses the historical positons of the Christian church. Something written by a pillar of the Christian faith (Wesley, Calvin, or Luther) or by a highly educated scholar and the book was critically reviewed by their peers. Any new-age semi-Christian spiritual garbage written by a “popular” pastor, who ignores the basic tenets of the Christian faith, is rubbish.
3. Connect with a Growth Group and get in the game!
The modern church so adores the doctrines of Justification and Adoption, but barely utters anything about the doctrines of Sanctification and Perseverance. (If you don’t know what those words mean, you just proved my point.) Learn the doctrines of the Christian faith and learn how to teach them to your family and defend them in the public square of ideas.
• In conclusion…
Stop looking at the left or right political party to save you. Learn everything you can about the one true Savior of the world. He alone is the King of Kings and Lord of Lords. (Rev 19:16) God is sovereign over all, but we have a role to play in his Kingdom.
I end this post with an open invitation to the members of my community of faith. If you disagree with me, then engage me. You can go sulk in the corner and talk about how the “guy who writes about God” spoke harshly or you can connect with me on the City and we will open the scriptures, examine what the word says, figure how to apply it and defend it.
If we can’t even create disciples among ourselves, then how can we expect to be salt and light to a broken world that desperately needs to hear the message…
13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.” (Matthew 5:13)

 

 

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 1643). Peabody: Hendrickson.

Seeker Series: Why? The Bible…

quote anselmHow many Bibles do you own? None or perhaps you may have multiple electronic copies on your mobile device?  How do you know that Bible is correct?  Christians believe the Bible is a manuscript containing sixty-six books that are the divinely inspired word of God. Has it been changed in the past 2000 years?  We should all desire have beliefs that are true. 16th century Philosopher Blaise Pascal wisely said, “People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.”  If an investigation to find proof is required then one must explore what sets apart the Christian Bible from other historical texts.

  • Was the Bible translated correctly?

A common argument heard is, “the Church biased the Bible translations to make it say what they wanted it to say.” Normally, this rebuttal is from a basic awareness that there are different translations of the Bible. The New International Version (NIV) and the English Standard Version (ESV) are translations commonly used in the present day. This is a good question. In the first century the Bible was originally written in Hebrew, Aramaic and Greek. The reason different Bible translations exist is simple. Different versions translate the original texts in either a “thought for thought” or a “word for word” method.

In a thought for thought transcription such as the NIV Bible, the precise dynamic equivalency of the text is interpreted for use. See the example of 1 Corinthians 6:20 and 7:36.

20 you were bought at a price. Therefore honor God with your bodies.”(6:20 NIV)

“36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.” (7:36 NIV)

In a word for word translation the precise meaning of the original words is emphasized in the translation.

“20 for you were bought with a price. So glorify God in your body.” (6:20 ESV)

“36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.” (7:36 ESV)

Both versions retain the accuracy of original texts while emphasizing different areas of present-day English language usage. Both Christian and secular Greek scholars specializing in the study of historical texts, agree that our English Bible is an accurate translation. What does this mean for us?  Each Bible translation is accurate to the original historical documents (more on that later), but provides an easier to read document updated to contemporary language styles.

  • Is the Biblical manuscript corrupted?

Biblical scholar’s estimate the Gospel of Mark was written around 65-80 A.D.  This places the Book of Mark as one of the earliest gospel writings to life, death, and resurrection (33 A.D) of Jesus Christ. This book of the Bible is a useful place to start answering this question. When comparing the Gospel of Mark to other historical manuscripts, the Gospel of Mark fairs very well in how quickly the events were captured in early writings and how many manuscripts are available for comparison.  There are 140 years between the original events and the earliest manuscripts regarding the Gospel of Mark and his account of the life of Jesus. By comparison, writings from Plato have a 1,200 year gap between the originals and the earliest copies.  Other books of the New Testament only have a 25 year gap!  If we consider Plato’s writings historical, accurate and true with a 1,200 year pause, it follows that a reasonable person seeking truth can be assured the Bible has not been corrupted in a brief timeframe of 140 years.  You may ask, “But how many copies of the manuscripts do we have?” Great question!  Remember Plato was written 1,200 years after the event, and there are only 6 copies in existence. However, there are thousands of copies of the Gospel of Mark to compare, evaluate and judge the accuracy of the Bibles we have today!

“1 In the beginning was the Word, and the Word was with God, and the Word was God.(John 1:1 ESV)

  • If the Bible is a true historical document, what does this mean for me?

It means any honest spiritual researcher wrestling with life’s difficult questions needs to take into account that the Bible is a dependable source of historical events that took place 2000 years ago.

A truthful seeker of the Christian faith needs to evaluate ancient documents from identical criteria.  It’s dishonest to declare, “I trust the writings of Plato and not the writings of the Gospel of Mark based on number of manuscript copies and early dating of those manuscripts. Assess both documents on equivalent evaluation standards and move forward from that point.

“6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.” (Mark 16:6 ESV)

If the story of Jesus Christ is true, everything changes.  If it not true, than it holds no weight in how we live now or what happens after this life is finished. An individual can continue to believe in contradictions and alternate spiritualties that have no foundation in reality.  I invite you to genuinely search for answers. (Jeremiah 29:13) Read the Bible, investigate thoroughly and ask questions. As many questions as you can come up with. (Mark 9:24)

Christianity is a historical verifiable religion that for 21 centuries has withstood continuous pounding from governments, naysayers and other faiths. (Matthew 23:34-37) And it will continue to endure further until our risen Savior returns. (Revelation 22:20)

  1. The Holy Bible: English Standard Version. (2001). (1 Co 7:36). Wheaton: Standard Bible Society.
  2. Geisler, N., & Turek, F. (2004). I don’t have enough faith to be an atheist. Wheaton, Ill.: Crossway Books.
  3. The New International Version. (2011). (1 Co 7:36). Grand Rapids, MI: Zondervan.

Seeker Series, Why? Is Jesus the only way to God?

quote anselm6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.” (John 14:6-7)

Bold words for a rural carpenter whose extremely countercultural opinions for first century prevailing thinking. What was Jesus talking about?  Who was he to make such a claim that all people should look to him to be reconciled to the one true God? He was God himself. His position as the second person of the Trinity allowed him to make demands that others must consider. He had credibility to speak like this; he performed miracles the world had never seen. He turned water into wine, healed an invalid and walked on water. Still with this information available to people, why would they not place their trust in him?

  • Sin is the fundamental problem.

Society is damaged. It is damaged due to broken people that make up that society. Every one of us has a heart of stone. (Ezekiel 11:19) It is this hard heart that makes us indifferent to the truth.  When we cannot hear truth, any truth we hear sounds like animosity towards the person as a whole.

Sin closes the mind to truth. Christians are often accused to be narrow minded by claiming Jesus is the only way to God.  I cannot dispute that some Christians are very narrow minded. But, there is a larger issue in play here. Christians imperfectly attempt to follow where the evidence leads. Christianity is a testable religion based on evidence and reality. We look at the world through a lens of the Bible. We are not opposed to science and pragmatic theories. We desire to follow the information to where it leads us. If that information leads us to the biblical creation account or the evolutionary theory, so be it. Both accounts will not remove a creator God from the picture. God needs to be considered when contemplating about how we fit into His creation and plan. Compare this to an atheistic worldview. They claim that there is no God and this non-god did not create anything, but the world a nothing more than a random causation of atoms. These atoms collected at just the right amount and the right time to create all we see in the material world. The material world is all that exists by their interpretation. To transform this worldview is very difficult. They refuse to study any other evidence outside of the material world. Christians consider information from both sides. Christians are the open-minded group; perhaps the atheistic can be deemed the narrow-minded crowd.

“12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)

Whether you believe in God or not it takes is five minutes with the evening news to understand that society is in trouble. There is a sin problem not just in our culture, but in the world as a whole. A materialist will say, “All we need is more education and society will behave in a kinder fashion towards their fellow man.”  The Christian will say, “Yes, education is a part of the solution. However the dark selfish heart of man cannot be remedied only by education, but by a conversion of the heart through Jesus Christ.” (Ezekiel 11:19, 36:26) A Christian holds both sides in a tension, of this world and the world that is to come. (John 8:23, 18:36, 18:32)  We know how the human heart is, depraved. This is apparent for basically two reasons. First, it is the reality of which we live.  We see through war, starvation, and sexual exploitation that we do not treat each other very well. In the second place, the Biblical account states that we are people separated from God by sin.  No matter how good we try to be we cannot remove the hardness of our hearts on our own. (Romans 7:17-20) The Bible is confirming the facts we already knew, that our hearts are corrupt and evil because of sin. However, the Bible outlines the solution for our brokenness and does not leave us on our own. (Romans 3:23-25)

Other religions claim this world is a non-reality (Buddhism), appeal to views that this life is a payment for mistakes in another life (Hinduism), or demand a system of works to appease a God that is unknowable. (Islam) Each of these beliefs is a manifestation from inside the human heart. None of these addresses the problem as it lies before us. We cannot be reconciled to the creator God of the universe without Christ Jesus.  Dr. Paul Copan Ph.D. philosophy, Marquette University remarks: “The founders of the world’s great religions made no claims as extravagant as Jesus of Nazareth did: to forgive sins, to be the judge of all, to always be present with his followers throughout the ages, to hear their prayers. Because of Jesus’ claims the earliest believers were even referred to as being members of The Way.”

 “27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.” (Matthew 11:27)

  • If Jesus is the only way, what does this mean for me?

Followers of Jesus Christ are many things. Some of them are very good, some of them not so good. Nevertheless, narrow-minded we should not be. We imperfectly look at both sides, all the evidence and direct our hearts to where it leads. To do otherwise would be closing humanity off to the greatest narrative the world has ever seen. The one true God that created the universe sent the redemptive salvation of Jesus Christ for us all!

 

 

Powell, D. (2006). Holman Quick-Source Guide to Christian Apologetics (p. 324). Nashville, TN: Holman Reference.

The Holy Bible: English Standard Version. (2001). (Acts 4:12 , Mt 11:27, John 14:6–7). Wheaton: Standard Bible Society.

Seeker Series: Why? Believe in God…

quote anselm

Should someone believe in God? The Christian Bible asserts,“11 Worthy are you, our Lord and God, to receive glory and honor and power, foryou created all things, and by your will they existed and were created.”(Revelation 4:11) Christians believe that God is a personal creator, loving, merciful and knowable. The Bible tells us about God, who he is, what has done and will do. Can we know God exists without the Bible? Yes, there is very good evidence for the rational belief in the existence of God. We are able to know God exists without using the Bible!

· Does the universe exist?

Of course it does, we are all here functioning, enjoying our families and friends in this world. We see the created world all around us. Where did it come from? The modern education system teaches the Big Bang theory and then evolutionary theory over billions of years created all that we see. That is avoiding the answer. Take a step back further, to what started the chain of events. In everything in our lives, we know it had a cause. It had to come from somewhere. The computer you’re looking at, the chair you’re sitting on originated from somewhere. It didn’t just spontaneously pop into existence from nothing. Imagine for a minute how funny the world would be if items just popped in and out of reality that we live in. If a pink pony unexpectedly appeared next to you on the couch, you would be looking for an explanation of where that pink pony came from! Consequently, both the pink pony and the universe all around us must have a cause.

The line of reasoning it would look like this:

1. Whatever begins to exist has a cause.

2. The universe began to exist

3. Therefore, the universe has a cause.

We know that all things that begin to exist have a cause. That is reasonable. The universe began to exist. This is attested to by the Big Bang theory of the creation of the universe, again reasonable to believe this point. Therefore, the universe has a cause. The question remains as to what is that cause.

For the universe and everything in it, including time itself to be created, that creator is required to be outside of time. The universe must have been created supernaturally by an “uncaused creator being” that can create on its own free will. This “uncaused creator being” must beoutside of the time that was created when the universe began. By definition the “uncaused creator being” can be a God that is transcendent, infinite and eternal creator. Anything that is created into an existence cannot be god, thus God is the uncaused, cause of the universe!

· Why does this universe support life?

Sir Isaac Newton once said, “This most beautiful system of the sun, planets and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being.” Scientists know our universe is a very special place. If any of the physical properties of the universe were just slightly different, the universe and life would not exist! Here are a few examples:

1. After the Big Bang, if the universe expanded at a rate of one millionth slower than it did, expansion of the universe would have stopped.

2. “If the thickness of the earth’s crust were greater, too much oxygen would be transferred to the crust to support life. If thinner, volcanic activity would make life on earth impossible.”

3. Jupiter’s planetary gravitational pull acts as a cosmic buffer protecting the earth from bombardment from asteroids and comets moving around our solar system.

There are many other environmental constants (over 100) that need to be “just right” in order for the universe to sustain life. If any are just slightly different, no life on earth exists. Stating the argument formally, it looks like this:

1. The fine-tuning of the universe is due to either; physical necessity, chance or design.

2. It is not due to physical necessity or chance.

3. Therefore, it is due to design.

Could the finely tuned values to create the universe be what they are due to an unknown physical necessity? No, the constants and quantities are not necessary. They must have the values they do in order to support life. How does random chance fair? Not well, if left to chance any number of random variables of the universe could have occurred if the cosmos spontaneously originated out of nothing! Could it be design? Yes, that is a reasonable conclusion. God is a designer. An eternal creator of the universe specifically setup to sustain life for His creation. Does this support that belief in God is plausible? Yes, a universe that was created by a transcendent, infinite and eternal creator can have the “just right” attributes for a universe that sustains life.

· If universe began to exist and it is a special place. What does this mean for me?

“19 For what can be known about God is plain to them, because God has shown it to them.
20 For his invisible attributes, namely, his eternal power and divine nature
have been clearly perceived, ever since the creation of the world, in the
things that have been made. So they are without excuse.” (Romans 1:19-20)

Utilizing these two lines of reasoning above
we have good reasons to believe God exists without using the Bible!

There are more reasons I would encourage you to investigate. I invite you to genuinely search for answers. (Jeremiah 29:13) Read the Bible, investigate thoroughly and ask questions. Asking questions like these defines what it means to be human. They deserve consideration. If there is an omnipresent, omnipotent eternal creator God who created the universe, than why is it so incompatible that he sent Jesus Christ to redeem us? We will cover that later…

“16 For by him all things were created, in heaven and on earth, visible and
invisible, whether thrones or dominions or rulers or authorities—all things
were created through him and for him.” (Colossians 1:16)

1. The Holy Bible: English Standard Version. (2001). (Re 1:8). Wheaton: Standard Bible Society.

2. Geisler, N., & Turek, F. (2004). I don’t have enough faith to be an atheist (p. 95, 105-106). Wheaton, Ill.:
Crossway Books.

“Take care of your Mother…”

Driving Away

Two men, who had succumbed to their own sinful desires, presented me with that final emotional statement prior to their departure from my life. The first time it occurred at age 7, the other time I was well into adulthood. Each time it deeply hurt. Who tells a 7 year old boy, to “take care of your Mother”? I didn’t understand what it meant. My Mother and Father were supposed to take care of me. During the second occurrence I empathized with the concept of, “take care of your Mother”. I had a family of my own, but the painful sting of the finality of the situation struck cords of anguish within me I thought were long since buried. My Fathers of this world had twice failed me in spectacular fashion and left me with a poor example of love, marriage and trust. This is the end result of porn use and sinful desires. This is where years of pornography consumption the leads. This is the ending.

Here is the beginning.

Pornography is an uncontrolled virus of our culture. The statistics are appalling.

  • U.S. pornography revenue: $13.3 billion. $4 billion more than mainline Hollywood films in 2007
  • Daily pornographic search engine requests: 68 million (25% of total search engine requests)
  • U.S. adults who regularly visit Internet pornography Web sites: 40 million
  • Internet users who view pornography: 42.7%
    http://erlc.com/issues/quick-facts/por/#sthash.N2DdVq8T.dpuf

And it gets worse.

Is it any surprise that the two men that were placed in the position of responsibility to raise me failed miserably in maintaining a marriage founded on an intimate relationship with one woman?

A pornographic culture is compelling men, both young and old, away from the biblical doctrine of the Imago Dei. Simply stated, the Imago Dei is that humanity is created in the image or likeness of God. “27 So God created mankind in his own image, in the image of God he created them; male and female he created them.” (Genesis 1:27) Conversely, this doctrine is NOT articulating we are “gods”, or can be “gods”, but that both males and females have been created IN the image of God. God the Father has imputed his commutable attributes of spirituality,knowledge, goodness, love, holiness and other attributes, to his created beings. (Genesis 5:1-2, 1 Corinthians 15:49)

  • When men are allowed to consume women as a collection of body parts to be displayed and fantasied about, they fail to consider that within that individual is a soul. A soul that is created in the image of God! (Matthew 5:27-28)

Within this pornographic fantasy perishes the sanctity of a marriage covenant. (Genesis 2:24, 1 Corinthians 7:2) Hardcore, graphic pornography is intensely encouraging man’s sinful desires to view women in a way that is not healthy. The statistics above outline the conclusion that the money follows the pornographic demand.

If you’re a man addicted to images where does pornography use end? If you’re lucky you repent your sin to God, confess to your spouse, pray deeply for forgiveness and together you move forward in healing reconciliation. (Ephesians 4:24, Colossians 3:10) Refraining from use of erotic images by continually working on sanctification with the guidance of the Holy Spirit. (Romans 6:11)

Most men are not that fortunate to receive an ending as described above. (Mathew 7:13) The lines between fantasy and reality are distorted. Escalating from the anonymity of solitary porn use, to strip clubs, and who knows what else, causing a splintering of all your relationships to occur. Lies and secrets breed to cover the traces. No longer will “regular” porn suffice, but with an ever increasing appetite more explicit pornography must be consumed creating new neural pathways in your brain. This modifies the way the brain functions to perceive what is real and not-real disabling the ability to formulate relational bonds. This will drive a deeper wedge between you and your spouse removing any traces of intimate connection from the relationship.

Still not convinced? The scientific research confirms these findings with a research study published in the Journal of American Medical Association: Psychiatry. It concludes that “the more pornography a person watches, the less gray matter, connectivity and activity they have in their brain.” http://pornharms.com/wp-content/uploads/K%C3%BChnGallinatJAMA.pdf

“9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.” (Colossians 3:9-10)

Many men are in this dark place of exploiting pornography and are unable or unwilling to find the light. (1 John 1:5) Whatever the situation, I plead with you to want better for yourself, your spouse and your children. No child daydreams of becoming a porn star. No one imagines that the only way they will be able to survive in this world is to become a detached tool of lust for someone on the other end of a computer screen. I implore you to look at your children, especially your daughters and want more for them! Teach them that there is more to this world then the desires laid before us by an over sexualized society. (Deuteronomy 6:5-7)

No sin is too dark, to hidden, too horrible to escape the atonement work of Jesus Christ.

24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (1 Peter 2:24-25)

You haven’t astonished the Lord by the choices you have made. He knows your heart. (Romans 3:12-17) Forgiveness is available and freely provided to those who pursue the grace offered. A new life and beginning is open to you and your family. (John 3:3-8)

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy, blot out my transgressions.” (Psalm 51:1)

I plead with you to receive open invitation from Jesus, thus breaking the cycle of telling your children to, “take care of your Mother”, before you leave the shattered remains of your secret life for someone else to clean up…

We cannot do without the doctrine that Jesus Christ is God

G Sidney Smith

G. Sidney Smith (1805-1875) was my great, great, great Grandfather.  He was the Rector of Aghalurcher, March 1838, Professor of Biblical Greek at Trinity College, Dublin, and Rector of Drumragh, 1867

This is his work, and it was written sometime in the mid 1800’s.  I like it, it needs to be posted.

Blessings…

 

We cannot do without the doctrine that Jesus Christ is God

To what is religion reduced, if the belief in the Divinity of Christ be taken away? Your attention is invited to this important question, apart from any discussion of the Scriptural argument for the doctrine.
There are some who do not doubt it, and yet do not seem to fell how completely it penetrates into every truth, and doctrine, and promise of the Word of God.
Christianity becomes meagre and hopeless and comfortless, if you leave this out. Rob religion of this jewel, and all its peace and power and glory are gone. We cannot do without the doctrine of a Divine Christ.
Go over the truths, which form the leading features of the hope and the knowledge of a true and happy believer.

Man is a sinner, and cannot save himself. He is in love with sin. He is condemned for his sin. He has a polluted heart, and the sentence of death is written upon him.
He cannot be saved unless two things take place. His guilt must be blotted out, and his heart must be changed. He must be pardoned or justified. He must also be made alive, or born again.
The sinner can only be pardoned in one way, namely, be the sin being laid upon a substitute. The sinner can only be made holy by passing from death unto life. And when alive, he can only be kept alive, not by himself, but by a power greater than himself.
He believes that when he dies it is to rise again; that his condition hereafter shall be eternal happiness; that he shall be conqueror, and more than conqueror, over sin, and death and Satan, forever.
He is one that even now has free access to his Father in heaven. He knows that his prayer reaches to Him, and prevails; that all things are working together for his good; that the earth may tremble, and the nations be shaken, but that the evil shall not overtake him.

This is but a sketch of these great things- justification, sanctification, glorification, victory. Would you consent to part with any of them? Which of them would you give up?
Now, all these privileges and blessings hang upon this fact, that the Lord Jesus is God. Take this away, and all collapses. We cannot do with a Divine Savior.
Take the subject of sin. A thoughtful mind sees that it is a mightier one than we can conceive. Who can estimate its effects, for these reasons, that God hates it to a degree that is beyond our comprehension, and will punish it with a penalty far beyond what men think it deserves? “Fear him who is able to destroy both soul and body in hell: yea, I say unto you, Fear him.” These are words of awful import. How is such an evil to be dealt with? There is only one way made know to us: the sin must be transferred to another. A SUBSTITUTE comes forward to take it on himself, and he bears all the penalty. But who can do this? None but one. None but the Eternal himself can bear a penalty sufficient to counter-balance enteral woe.
We cannot, then, be satisfied with any substitute unless that substitute be Divine. No created angel could stand in my place and say, “I will bear all his iniquity, and heal him by my stripes, and give him peace by enduring his chastisement.”

We are told that this satisfaction for sin has been paid in BLOOD. “Without shedding of blood there is no remission.” Life has been forfeited, and life has been surrendered. “The life is in the blood” (Lev. xvii), and the blood has been shed. It is blood that purges consciences from dead works, to serve the living God. In blood are made white robes of the great multitude before the Throne. It is by blood that the sinner is justified. By blood he overcomes. By blood he enters into the holiest. Peace is made by the blood of the Cross. Redemption is obtained by the precious blood of the Lamb. The Church of God is purchased by blood. Can the blood of a creature do all this? How can this blood be so potent and precious, unless there be a Divine element in its value?
Dead in trespasses and sins all are by nature. The unconverted, unchanged sinner is dead- incapable of serving or glorifying God. Unless the be implanted within him the principle of a NEW LIFE, he cannot be saved. Life must be created in the soul, or it is dead forever. Born again he must be, or he cannot enter into the kingdom of God. He must pass from death to life. Who can effect this? Was he a creature only that restored life to the daughter of Jairus, or called Lazarus from the tomb? Who but the Creator can give life to a dead soul? Can you be satisfied that anyone else has power enough to take the dead, motionless heart, and breathe life into it? No; you cannot dispense with Him who is “Resurrection and the Life.” You cannot be born again with the power of the Creator.

Do I know my own heart? Can I penetrate into the mysteries of my own nature, or search into the mysteries out my own spirit? No; it is beyond my powers. This This heart is “deceitful above all things.” It has depths and dangers in it that I cannot fathom. I want ONE WHO CAN SEARCH AND TRY IT. I want a power that can pierce into the joints and marrow, and discern the thoughts and intents of the heart. None but He who made the soul can do this. None but a Divine Spirit can hear and understand the unutterable groaning’s. None but such a one can detect the deceits, and spy out the perils, and reveal to myself what I am. The Word of God alone is living and powerful enough for this. None else can claim to have the manifold wisdom. None else has all truth. None but He has the light shining in the dark place.

One of the images that ministers comfort and strength to the Christian is that which exhibits Christ as the SHEPHERD, and his people as the sheep. Very precious are the thoughts that gather around this idea of the Lord Jesus. How many have rejoiced in the words, “The Lord is my Shepherd, I shall not want.” It would be painful indeed to be deprived of the belief that our Savior is truly “the great Shepherd.” Weak, straying defenseless, the sheep want this Mighty One. He must be so strong that none can pluck them out of his hand- so strong as to be able to lay the lost sheep on his shoulder, and to carry the lambs in his bosom. He must be so loving as to lay down his life for them- so great as to give them eternal life. These things are very precious. We must not be robbed of them; if Jesus is not God, what becomes of his power to give eternal life to his sheep? They cannot do without him. Their great Shepherd was brought again from the dead through the blood of the everlasting covenant. Can this be the blood of a mere creature?

Again; we are soldiers. We have a battle to fight- such a battle as cannot be matched with any earthly conflict. The devil is the foe. The battlefield is the heart of man; the issue of it must be the loss or salvation of the soul. Out only hope lies in this, that the Captain of the salvation is FIGHTING THE BATTLE; that he comes forth to make war, conquering and to conquer, putting all enemies under his feet, and securing the victory to his people. Who can he be but one, “King of Kings, and Lord of lords”? Shall we trust our battle to any one less? Can we be defended in any other armor than his- the armor of God?

Death has a sting. The grave has a victory. Who is to take that sting away?- to rescue from that victory? Who is to ABOLISH DEATH, and to bring to light life and immortality, but the Almighty God? Unless this be so, I cannot meet death. I shudder and shrink from the thought of it, did I not believe that my Savior is one who has overcome death, and destroyed him that had the power of death. Deity must be in that Savior to whom I can trust my spirit when life is on the ebb, and the world fading away. In that solemn hour, what would it be to have none but a creature mediator!

When we look round and look forward, how much seems dark and perplexing! The Christian suffers much. Losses and griefs, pain and danger, come upon him. Many a bitter trail meets him, and dark clouds gather, and the way is slippery. But we read that “all things are working together for his good.” No matter how sharp and obscure and bitter they may be, there is a giant hand ruling and guiding and causing all these things- these events so harsh and untoward- these blows so heavy and unaccountable- to work together, to converge to one end, the good and blessing of the children of God. Will you part with this text? No: it has been the consolation of millions. But if you are to take it and lean upon it, you must have a SAVIOUR WHO CAN HOLD ALL THINGS IN HIS HANDS, and shape all the events, and wield all the influences and doings and occurrences of earth, according to his own will. He can do this of whom we know he “upholdeth all things by the word of his power.” He has power over all flesh. All power in heaven and earth is his, and all things are given into his hands.

It is not on his power only, but on his LOVE, that the Christian delights to dwell. What amount of love is to satisfy us? Must it not be a love which shall know no change? Which shall not be affected by our unworthiness? Which shall not be enough to take in even the enemy and the ungodly? There is a love which passeth knowledge. (Eph. iii.19.) There is a love from which no power can separate us. (Rom. viii. 35.) Shall anything less content the soul? Can any other but God so love us? If we are to rejoice in this marvelous love, must we not feel also that it is but a sad and miserable doctrine which gives us a Savior whose love could never rise to such a Divine and unutterable intensity as this?

It is a happy and blessed thing to believe that Jesus KNOWS ALL THINGS, AND FORSEES ALL THINGS, even those which men call contingencies- every danger which is approaching, every enemy who threatens, every trouble which is ahead of me. These things of the future are all dark to me; there may be rocks and breakers at hand, but I cannot see them. But there is One who knows and foreknows all that concerns me, and can provide for all. Every minute circumstance of my history, every step of my march, are known to him long before; and therefore I will not fear. Can I afford to trust my ship to a pilot who knows not the channel? Can I commit my way absolutely to a creature who cannot foreknow the future, and cannot provide for it?

Our joy and hope is, that we shall be put in possession of an inheritance, incorruptible, undefiled, and that fadeth not away- a KINGDOM that cannot be moved. But who is to be the King? Is it the King eternal, immortal, invisible, or an inferior being? To whom is the regal power in heaven and earth to be committed? The kingdom is to be one that cannot be moved; but unless the King be Divine, it has an insecure foundation, and is the object of a shadowy hope.

The Christian is one who knows the comfort, the value, the power of PRAYER. What would be his condition without it? It is the source of his strength, the means of this victory. The weak, trembling human soul can thereby wield a marvelous power. The electric telegraph is one of the greatest triumphs of man’s skill; and wondrous indeed is the fact that he can take the lighting’s power and force it to obey him, and carry his message thousands of miles in a moment of time. Wondrous it is that thoughts and words can be made to travel over hill and valley, and along the bottom of the ocean through deep waters! But what is this in comparison with the power of a believer’s prayer? It traverses in a moment the space between this world and the right hand of God, and reaches the great Intercessor there. But prayer does more than this. It not only reaches God, and but it has power with God. It is a force moving a mighty hand. It has promise, “Ask, and ye shall have.” “Ye shall have your petitions; I will so direct events, and so shape the course of history, and so bend the wills of men, that your prayer shall prevail.” And there are few of the children of God who could not furnish striking proofs of this: the answers to prayer are oft-times so plain, so wonderful, so unexpected, as to fill us with awe as well as gratitude. This is an amazing privilege: can we give it up? If Jesus be not God, prayer is no longer such a power. It may be a homage, a worship; but the mighty prevalence of the effectual fervent prayer is gone: prayer to Him then becomes only prayer to one who cannot answer; for unless He rules and reigns, and worketh all things after the counsel of His own will, how can He promise to do whatsoever we ask?

Again: we want a Savior EVER AT HAND, and not far off. I cannot have one moment’s peace, security, or strength, unless my Lord be nigh. Leave me to myself, out of the reach of his hand, and, like Peter, I must sink into the waters. The millions of the people of God throughout all the world- all count upon this nearness: He must be nigh unto every one, by the side of every one: He must be omnipresent; but neither saint, angel, virgin, nor any other created being, could be ever present with each and all. He who is, must be God.

Go over the promises that are sweetest and most precious, and see how they are shorn of their beauty and power, of this be not so. “Let not your heart be troubled, neither let it be afraid.” Who was he that could say this? “Fear not, little flock. Be of good cheer. I have overcome the world. I am the Resurrection and the Life. Come unto me, all ye that are weary and heavy-laden, and I will give you rest. Peace I give unto you. Not as the world giveth, give I unto you.” Let the idea enter for a moment that Christ is not God, and what are all these promises worth? Would you part with any of them? What would the Christian do if any one of them were shaken” Take all the promises that you love best, that have whispered comfort and courage to you in the hour of trouble and pain- would you lose them? No. But they all collapse and melt away, if this doctrine be not true. Take away the elements of Deity from “the doctrine of Christ,” and your faith is vain; your hope is gone: the sin-stain is still upon the conscience: death has not been abolished: Satan has not been casted down.

Happy is the man who has learned this truth, and who hold it fast, so as to feed upon it and build upon it. He has a peace that flows as a river, a joy full of immortality, a hope which cheers and sustains him in life’s darkest hour; for he knows that He who loved him, and has redeemed and saved him, is the eternal Word, who was made flesh, and dwelt amongst us: that He was with God, and was God: that He has the keys of hell and of death, and is alive for evermore!

To whom shall we go but to the Son of God, who has the words of eternal life?