Tell me why they had to die?

Tell me why that person had to die? I prayed… Why do you permit the wiping out of individuals in tragedy after tragedy without seemingly a thought or concern? Why don’t you intervene, to remove evil, to stop the hurt, to save us from… ourselves?

If God is all-powerful, then removing all evil would certainly be within his power.

God created this world in which the problem of evil is possible. (Gen 1:1) Although, it was not his intention that we participate in it. Man, created the problem of sin and wickedness at the fall. Humanity choose to separate itself from God’s design. Adam exercised his free will by choosing to deny our creator’s direct command and consumed the forbidden fruit. (Genesis 3:6-7) Free will is a gift. It allows us to freely choose between good and evil, right and wrong. It enables us to desire grace to work in our lives or to deny the allowance of his mercy. To unreservedly love someone is to give them the ability to choose. The choice to leave, to stay, and this opens the possibility them not returning the love you have extended to them. A suitable reason to allow evil to persist could possibility be the allowance of the liberty to choose God, but at that point the entrance is left open for wickedness and strife to enter. Thus, if God used his power to remove all evil, then the freedom of choice is removed likewise.

If God is all-loving and completely good, God must desire to protect his children from harm that may come to them.

Consider the possibility that the choice to permit suffering and distress provides growth and strength in God. (Romans 5:3) Written in his book, ‘Intellectuals don’t need God & other modern myths’, Alister McGrath maintained, “How do we know that there cannot be morally sufficient reasons for God permitting suffering?” (McGrath, A. 1993) One known character attribute of God is that he is all-loving. With that assurance, we can assume that God is restraining and deterring evil in this world. (John 17:15) God is inhibiting wickedness until his overall redemptive strategy is achieved. This permits all who will come to know Jesus Christ time to place their faith in him. (Gal 3:22) To have an all-know and all-loving God intervene during times of great evil would diminish the reason for sending his son to bear the suffering of this life for us. There is no pain, death, murder, evil, or hate in heaven. (Matthew 16:19) Absolutely, God could make it trouble-free to gain the assurance of heaven, but at what cost? The cost was his Son, and at his suffering on the cross, the admission was paid. To maroon his children in the precarious position of a spoiled child, waiting for the great protection of a parent would render us incapable to freely choose God’s forgiveness and grace he provided in Christ. (Romans 8:18)

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. (1 Peter 2:23)

If God is all-knowing, he knows the wicked plans Satan will initiate.

Humanity is broken, narcissistic, self-seeking and cannot justly determine the level of pain or evil at which point God should intercede. (Romans 2:6) Would murder be the precipitating evil? How many murders must occur prior to intervention? If not murder, what about natural misfortunes that are not initiated by man? If we maintain earthquakes, tsunamis and other natural disasters that appear to our finite minds to unnecessarily take human life as sufficiently wrong, humanity cannot rightly conclude as to what level of disaster should or should not be restrained. We have no visibility to the destination of the intended purposes. (Psalms 121:7) The human intellect is limited. It is not in the position to make decisions as all life is considered sacred. (John 1:4) The wisdom of an omniscience God is required to make these judgements. (Proverbs 1:7)
An all-knowing God will stop evil, but to do so would require the end of this creation as we comprehend the world now. No one knows “the day or hour” of the end, we are told twice in the gospel of Matthew and once in the gospel of Mark. “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:32) God does intervene against all forms and methods of evil and when doing so carries out his intentions, for his creation. To predict when God should or should not intervene places us in the untenable position of God’s equivalent. Equal positioning between God and humanity does not increase the status of humankind, but serves to decrease the status of a perfect, all loving, all knowing God. By doing this, he then ceases to be God. We need God to remain fully displaying his knowledge and wisdom; and man, ought to desire God to continue in this unspoiled glory.

What does this mean for me? It means there is hope…

The pain and anguish of this world hurts, but there is hope. This optimism comes in Christ, sent by God to intervene into our pain, trials and suffering. Answers as to why someone had commit suicide, a marriage failed, or an ailing loved one was gone too soon are genuine questions with very real pain attached to them. Nevertheless, I urge you to plead with the Lord to intervene, for all wickedness and sufferings to end, and your grief to subside. (Romans 12:15) God is magnificent enough to shoulder the burden. Place your reliance for security in this life that there is hope. Hope in the one who was sent to bear the evil and sin of this world, Christ Jesus.

55 “Where, death, is your victory? Where, death, is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:55)

It is God’s desire to end all death and wickedness for the last time. For that reason, Jesus died on the cross for this very purpose; to put an end to all iniquity. Directing your attention to the cross is to precisely position your faith and expectant optimism exactly where it should be.

“4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelations 21:4)

1. McGrath, A. (1993). Intellectual Barriers to Faith. In Intellectuals don’t need God & other modern myths: Building bridges to faith through apologetics. Grand Rapids, Mich.: Zondervan Publishing House.

2. Inserted Image- Credit: Unknown