Seeker Series, Why? Is Jesus the only way to God?

quote anselm6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.” (John 14:6-7)

Bold words for a rural carpenter whose extremely countercultural opinions for first century prevailing thinking. What was Jesus talking about?  Who was he to make such a claim that all people should look to him to be reconciled to the one true God? He was God himself. His position as the second person of the Trinity allowed him to make demands that others must consider. He had credibility to speak like this; he performed miracles the world had never seen. He turned water into wine, healed an invalid and walked on water. Still with this information available to people, why would they not place their trust in him?

  • Sin is the fundamental problem.

Society is damaged. It is damaged due to broken people that make up that society. Every one of us has a heart of stone. (Ezekiel 11:19) It is this hard heart that makes us indifferent to the truth.  When we cannot hear truth, any truth we hear sounds like animosity towards the person as a whole.

Sin closes the mind to truth. Christians are often accused to be narrow minded by claiming Jesus is the only way to God.  I cannot dispute that some Christians are very narrow minded. But, there is a larger issue in play here. Christians imperfectly attempt to follow where the evidence leads. Christianity is a testable religion based on evidence and reality. We look at the world through a lens of the Bible. We are not opposed to science and pragmatic theories. We desire to follow the information to where it leads us. If that information leads us to the biblical creation account or the evolutionary theory, so be it. Both accounts will not remove a creator God from the picture. God needs to be considered when contemplating about how we fit into His creation and plan. Compare this to an atheistic worldview. They claim that there is no God and this non-god did not create anything, but the world a nothing more than a random causation of atoms. These atoms collected at just the right amount and the right time to create all we see in the material world. The material world is all that exists by their interpretation. To transform this worldview is very difficult. They refuse to study any other evidence outside of the material world. Christians consider information from both sides. Christians are the open-minded group; perhaps the atheistic can be deemed the narrow-minded crowd.

“12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)

Whether you believe in God or not it takes is five minutes with the evening news to understand that society is in trouble. There is a sin problem not just in our culture, but in the world as a whole. A materialist will say, “All we need is more education and society will behave in a kinder fashion towards their fellow man.”  The Christian will say, “Yes, education is a part of the solution. However the dark selfish heart of man cannot be remedied only by education, but by a conversion of the heart through Jesus Christ.” (Ezekiel 11:19, 36:26) A Christian holds both sides in a tension, of this world and the world that is to come. (John 8:23, 18:36, 18:32)  We know how the human heart is, depraved. This is apparent for basically two reasons. First, it is the reality of which we live.  We see through war, starvation, and sexual exploitation that we do not treat each other very well. In the second place, the Biblical account states that we are people separated from God by sin.  No matter how good we try to be we cannot remove the hardness of our hearts on our own. (Romans 7:17-20) The Bible is confirming the facts we already knew, that our hearts are corrupt and evil because of sin. However, the Bible outlines the solution for our brokenness and does not leave us on our own. (Romans 3:23-25)

Other religions claim this world is a non-reality (Buddhism), appeal to views that this life is a payment for mistakes in another life (Hinduism), or demand a system of works to appease a God that is unknowable. (Islam) Each of these beliefs is a manifestation from inside the human heart. None of these addresses the problem as it lies before us. We cannot be reconciled to the creator God of the universe without Christ Jesus.  Dr. Paul Copan Ph.D. philosophy, Marquette University remarks: “The founders of the world’s great religions made no claims as extravagant as Jesus of Nazareth did: to forgive sins, to be the judge of all, to always be present with his followers throughout the ages, to hear their prayers. Because of Jesus’ claims the earliest believers were even referred to as being members of The Way.”

 “27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.” (Matthew 11:27)

  • If Jesus is the only way, what does this mean for me?

Followers of Jesus Christ are many things. Some of them are very good, some of them not so good. Nevertheless, narrow-minded we should not be. We imperfectly look at both sides, all the evidence and direct our hearts to where it leads. To do otherwise would be closing humanity off to the greatest narrative the world has ever seen. The one true God that created the universe sent the redemptive salvation of Jesus Christ for us all!

 

 

Powell, D. (2006). Holman Quick-Source Guide to Christian Apologetics (p. 324). Nashville, TN: Holman Reference.

The Holy Bible: English Standard Version. (2001). (Acts 4:12 , Mt 11:27, John 14:6–7). Wheaton: Standard Bible Society.

“Take care of your Mother…”

Driving Away

Two men, who had succumbed to their own sinful desires, presented me with that final emotional statement prior to their departure from my life. The first time it occurred at age 7, the other time I was well into adulthood. Each time it deeply hurt. Who tells a 7 year old boy, to “take care of your Mother”? I didn’t understand what it meant. My Mother and Father were supposed to take care of me. During the second occurrence I empathized with the concept of, “take care of your Mother”. I had a family of my own, but the painful sting of the finality of the situation struck cords of anguish within me I thought were long since buried. My Fathers of this world had twice failed me in spectacular fashion and left me with a poor example of love, marriage and trust. This is the end result of porn use and sinful desires. This is where years of pornography consumption the leads. This is the ending.

Here is the beginning.

Pornography is an uncontrolled virus of our culture. The statistics are appalling.

  • U.S. pornography revenue: $13.3 billion. $4 billion more than mainline Hollywood films in 2007
  • Daily pornographic search engine requests: 68 million (25% of total search engine requests)
  • U.S. adults who regularly visit Internet pornography Web sites: 40 million
  • Internet users who view pornography: 42.7%
    http://erlc.com/issues/quick-facts/por/#sthash.N2DdVq8T.dpuf

And it gets worse.

Is it any surprise that the two men that were placed in the position of responsibility to raise me failed miserably in maintaining a marriage founded on an intimate relationship with one woman?

A pornographic culture is compelling men, both young and old, away from the biblical doctrine of the Imago Dei. Simply stated, the Imago Dei is that humanity is created in the image or likeness of God. “27 So God created mankind in his own image, in the image of God he created them; male and female he created them.” (Genesis 1:27) Conversely, this doctrine is NOT articulating we are “gods”, or can be “gods”, but that both males and females have been created IN the image of God. God the Father has imputed his commutable attributes of spirituality,knowledge, goodness, love, holiness and other attributes, to his created beings. (Genesis 5:1-2, 1 Corinthians 15:49)

  • When men are allowed to consume women as a collection of body parts to be displayed and fantasied about, they fail to consider that within that individual is a soul. A soul that is created in the image of God! (Matthew 5:27-28)

Within this pornographic fantasy perishes the sanctity of a marriage covenant. (Genesis 2:24, 1 Corinthians 7:2) Hardcore, graphic pornography is intensely encouraging man’s sinful desires to view women in a way that is not healthy. The statistics above outline the conclusion that the money follows the pornographic demand.

If you’re a man addicted to images where does pornography use end? If you’re lucky you repent your sin to God, confess to your spouse, pray deeply for forgiveness and together you move forward in healing reconciliation. (Ephesians 4:24, Colossians 3:10) Refraining from use of erotic images by continually working on sanctification with the guidance of the Holy Spirit. (Romans 6:11)

Most men are not that fortunate to receive an ending as described above. (Mathew 7:13) The lines between fantasy and reality are distorted. Escalating from the anonymity of solitary porn use, to strip clubs, and who knows what else, causing a splintering of all your relationships to occur. Lies and secrets breed to cover the traces. No longer will “regular” porn suffice, but with an ever increasing appetite more explicit pornography must be consumed creating new neural pathways in your brain. This modifies the way the brain functions to perceive what is real and not-real disabling the ability to formulate relational bonds. This will drive a deeper wedge between you and your spouse removing any traces of intimate connection from the relationship.

Still not convinced? The scientific research confirms these findings with a research study published in the Journal of American Medical Association: Psychiatry. It concludes that “the more pornography a person watches, the less gray matter, connectivity and activity they have in their brain.” http://pornharms.com/wp-content/uploads/K%C3%BChnGallinatJAMA.pdf

“9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.” (Colossians 3:9-10)

Many men are in this dark place of exploiting pornography and are unable or unwilling to find the light. (1 John 1:5) Whatever the situation, I plead with you to want better for yourself, your spouse and your children. No child daydreams of becoming a porn star. No one imagines that the only way they will be able to survive in this world is to become a detached tool of lust for someone on the other end of a computer screen. I implore you to look at your children, especially your daughters and want more for them! Teach them that there is more to this world then the desires laid before us by an over sexualized society. (Deuteronomy 6:5-7)

No sin is too dark, to hidden, too horrible to escape the atonement work of Jesus Christ.

24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (1 Peter 2:24-25)

You haven’t astonished the Lord by the choices you have made. He knows your heart. (Romans 3:12-17) Forgiveness is available and freely provided to those who pursue the grace offered. A new life and beginning is open to you and your family. (John 3:3-8)

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy, blot out my transgressions.” (Psalm 51:1)

I plead with you to receive open invitation from Jesus, thus breaking the cycle of telling your children to, “take care of your Mother”, before you leave the shattered remains of your secret life for someone else to clean up…

Are you still trying to change on your own?

Your New Self Green Road Sign Over Dramatic Clouds and Sky.

9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” 2 Corinthians 12:9

This time of year brings a flurry of new aspirations and New Year resolutions. Thoughts drift to creating a better you, a slimmer body, or new lease on life that will catapult you into the coming months. Possibly you’re desired transformation is from a dark place and comes with a higher cost. Perhaps you must stop using pornography, mend a broken relationship, emotionally heal or surrender a physical addiction. The list could go on and on. Recently, I’ve been wondering why God created us as He did. We seem to have this fascination for self-improvement. So we attempt to modify and change ourselves, often failing miserably at the task. Any change we perform comes from the head, not the heart. This “pull ourselves up by our bootstraps” attitude rarely amounts to much behavioral modification in the long haul.

We are incredibly broken people with quirks, anxiety, attention deficit disorders, controlling natures, and various mental proclivities. I weary of my personal quirks. I grow tired of fighting my heart, but also struggling with my head. (Ps. 139:23) The heart is where the change needs to occur. “The heart is the source of motives, the seat of passions, the center of the thought processes, and the spring of conscience.” (S.G.F Brandon, 1967) Realizing that you are broken with a heart that is depraved and deceitful (Jer. 17:9) is the first step in renewing your mind so change can occur. The heart is the center where the Holy Spirit will act to regenerate and continue the progressive work of God centered sanctification. (Ezek. 11:19)

I exhaust myself pleading with God to “fix” me, so I try to do it on my own. Perhaps the better answer is I confess my brokenness and repent of it. Repentance is the rejection of sin, a commitment to abandon it, and an action to follow Jesus Christ. (2 Corinthians 7:9-10) While outward appearances lead us to believe following Christ is easy, the truth of the matter is, it challenging. Culture continues to close in modern day Christians making the inward personal struggle to follow Christ a very lonely place. Where is God when we cry out in pain that no one sees from the outside? He is there. The Holy Spirit is the comforter that walks along side, and will be present with you during your darkest hours. (John 14:16)

“2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.” (Isaiah 43:2)

Jonathan Edwards (1703 –1758) was a 17th century Christian preacher and theologian. Early in his life he wrote a series of personal resolutions in his diary. Edwards’s hoped that these resolutions would serve him as a reminder of spiritual principles to live his life by. While each statement said something about how he wanted to change his heart and mind, there was a focus on the eternal that would do us well to remember now. I consider these below my favorites from Edwards writing.

• “Resolved, never to lose one moment of time, but to improve it in the most profitable way I possibly can.”

• “Resolved, to live with all my might, while I do live.”

• “Resolved, to examine carefully and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and so direct all my forces against it.”

The anxieties in this life only matter for a short period of time and no doubt, our brokenness is frustrating. Strive for self-improvement, but complete this task in a way that is God honoring and works towards the One who knows your heart. When you ask for forgiveness the Holy Spirit will come. (Matthew 6:8-13) Place trust not in your effort, but in work and effort of Christ. Live fully, knowing you’re broken with the full assurance that Jesus paid the debt for your sin, quirks, anxiety, controlling nature, and all other personal characteristics you may be trying to change. (Galatians 2:20) Stop exhausting yourself and place your trust in Jesus, the one who knows how broken you are. Perhaps this is his task to complete, not yours…

“10 Create in me a clean heart, O God, and renew a right spirit within me. 11 Cast me not away from your presence, and take not your Holy Spirit from me. 12 Restore to me the joy of your salvation, and uphold me with a willing spirit.” (Psalm 51:10-12)

Brandon, S. G. F. (1967). Jesus and the zealots. New York: Scribner’s.

Acts 15- What must we do to be saved?

“16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16)

lightstock-50827-grace-bible-verse

What is the final destiny of life and how are we “saved” to receive that destiny? These could be the greatest questions that everyone needs to answer. The end of this life will find each and every one of us. There is no avoiding it. Individuals attempt to create an answer to what happens after this life ends. Culture also speaks strongly as to how or what our focus should be on during our life. Just live in the now, do “right” by people and everything will work out fine. Focusing on “living our best life now” provides a vain attempt to avoid the providing any answer. But, avoidance is not an answer. Living for the “now” does not contain the power to provide salvation from your sin and bestow admittance to enteral life in glory with God. Each religion or worldview (a worldview is a person’s fundamental orientation of looking at the world around them) must be held to the same critical standard. The all need to answer the same question; “What must I do to be saved and have access to the afterlife?”

What Paul and Barnabas answered in Acts 15 addressed an early argument within the first century church. “Unless you are circumcised according to the custom of Moses, you cannot be saved. 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.” (Acts 15:1-2) Christianity believes in the gospel of Jesus Christ. God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ, by grace you have been saved. (Ephesians 2:4-5) Other religions and worldviews must address this difficulty. No one receives a free pass not to provide a solution. Let’s consider three other common belief systems.

An individual who adheres to Mormonism will consider this the path to salvation:

• There are three kingdoms of glory: the celestial kingdom, the terrestrial kingdom, and the telestial kingdom. The glory we inherit will depend on the depth of our conversion, expressed by our obedience to the Lord’s commandments. It will depend on the manner in which we have “received the testimony of Jesus” (D&C 76:51; see also D&C 76:74, 79, 101)

In this Mormon doctrines and covenants (D&C) passage we see Mormons believe there are “levels” to heaven and that inheritance into “heaven” will depend on obedience or works completed in this life.

Devotion to Islam also claims a route to eternal life.

• In Islam salvation is achieved through good works and including “honorable deeds” such as, keeping five “pillars,” of Islam: witness for Muhammad, ritual prayers five times daily, alms giving, fasting during Ramadan, and a pilgrimage to Mecca. The Koran states in Sura 21:47, “On the day of judgment Allah will have a set of scales to weigh one’s good deeds against his bad deeds.”

Completing enough “good deeds” to win favor with an impersonal and unknowable god is an impossible task and obedience to this leads groups and individuals down dangerous paths. In both religions, works are necessary to gain favor with god and entrance into heaven or paradise.

Finally, let’s look at Pantheism a worldview that is commonly seen in Western Washington.

• Pantheism is the belief that God and the universe are one. The “God is everything, and everything is God” approach of Pantheism creates problems as it removes the personal identity and relational attributes of God.

Without a personal identity, there cannot be a relationship. It follows there would be no human destiny of the soul after this life with god if a relationship does not exist. Some forms of Pantheism assert the divine is an illusion, therefore making a god unknowable. Pantheism doesn’t answer the question of, “What must I do to be saved and have access to the afterlife?” It appears to avoid the question entirely.

All three worldviews are in direct contradiction to the personal and knowable God of the Bible.

“4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.” (Titus 3:4-7)

“26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.” “9 And being made perfect, he became the source of eternal salvation to all who obey him…” (Hebrews 7:26 and 5:9)

So, what must we do to be saved?

“30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” (Acts 16:30-31)

The apostle Paul and Barnabas are refuting a basic question that remains for us today. Who is included in God’s saving grace? Apostle Paul argues that the saving grace that Jesus provided is for all, both Jew and Gentile, provided by Jesus on the cross, and is God’s alone to impart. “8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith.” (Acts 15:8) Paul references back to Peter in Acts 10, because the “gift of the Holy Spirit was poured out even on the Gentiles” (Acts 10:44) ensuring that God’s saving grace was provided by the Holy Spirit for all, both circumcised and uncircumcised.

How should we connect with others of a different belief system so they may have access to eternal life? Always with love, grace and the gospel of Jesus Christ. (Matthew 22:39) For all that come to the cross, hear and believe the true words of God are invited into His infinite grace. This is very good news! Someone who believes they need to “earn” their way into heaven should find a tremendous amount of relief and comfort knowing that God loves them and has provided the way for salvation! No amount of “works” or “deeds” will appease a god or defend a god that is detached from his creation.

To the believers, pray continually asking for the Holy Spirit to use you. Be the hands and feet of Jesus, doing the hard work that needs to be completed for the Lord. Witness boldly to others showing them God’s everlasting grace as it has been shown to you.

To the unbelievers, may we pray for you? We pray you find that your work placating God is unnecessary. We want you to know Jesus came to atone for your sins, transgressions, and failures. We, as Christians do not stand above you, but beside you, as sinners deserving of God’s wrath. We are all sinners. Jesus alone is the perfect sacrifice for you and for us all. Rest from your unwarranted works, my friend, they are not needed…

“29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29)

Re-Blog- Simon Sinek on Leadership – TED2014 – YouTube

I don’t agree with Simon’s worldview, but I like his thoughts and his critical thinking process regarding these problems.

Watch the video and consider what Jesus taught during his ministry about leadership and serving others.

I found this video helpful.

Simon Sinek on Leadership – TED2014 – YouTube

Enjoy.

We cannot do without the doctrine that Jesus Christ is God

G Sidney Smith

G. Sidney Smith (1805-1875) was my great, great, great Grandfather.  He was the Rector of Aghalurcher, March 1838, Professor of Biblical Greek at Trinity College, Dublin, and Rector of Drumragh, 1867

This is his work, and it was written sometime in the mid 1800’s.  I like it, it needs to be posted.

Blessings…

 

We cannot do without the doctrine that Jesus Christ is God

To what is religion reduced, if the belief in the Divinity of Christ be taken away? Your attention is invited to this important question, apart from any discussion of the Scriptural argument for the doctrine.
There are some who do not doubt it, and yet do not seem to fell how completely it penetrates into every truth, and doctrine, and promise of the Word of God.
Christianity becomes meagre and hopeless and comfortless, if you leave this out. Rob religion of this jewel, and all its peace and power and glory are gone. We cannot do without the doctrine of a Divine Christ.
Go over the truths, which form the leading features of the hope and the knowledge of a true and happy believer.

Man is a sinner, and cannot save himself. He is in love with sin. He is condemned for his sin. He has a polluted heart, and the sentence of death is written upon him.
He cannot be saved unless two things take place. His guilt must be blotted out, and his heart must be changed. He must be pardoned or justified. He must also be made alive, or born again.
The sinner can only be pardoned in one way, namely, be the sin being laid upon a substitute. The sinner can only be made holy by passing from death unto life. And when alive, he can only be kept alive, not by himself, but by a power greater than himself.
He believes that when he dies it is to rise again; that his condition hereafter shall be eternal happiness; that he shall be conqueror, and more than conqueror, over sin, and death and Satan, forever.
He is one that even now has free access to his Father in heaven. He knows that his prayer reaches to Him, and prevails; that all things are working together for his good; that the earth may tremble, and the nations be shaken, but that the evil shall not overtake him.

This is but a sketch of these great things- justification, sanctification, glorification, victory. Would you consent to part with any of them? Which of them would you give up?
Now, all these privileges and blessings hang upon this fact, that the Lord Jesus is God. Take this away, and all collapses. We cannot do with a Divine Savior.
Take the subject of sin. A thoughtful mind sees that it is a mightier one than we can conceive. Who can estimate its effects, for these reasons, that God hates it to a degree that is beyond our comprehension, and will punish it with a penalty far beyond what men think it deserves? “Fear him who is able to destroy both soul and body in hell: yea, I say unto you, Fear him.” These are words of awful import. How is such an evil to be dealt with? There is only one way made know to us: the sin must be transferred to another. A SUBSTITUTE comes forward to take it on himself, and he bears all the penalty. But who can do this? None but one. None but the Eternal himself can bear a penalty sufficient to counter-balance enteral woe.
We cannot, then, be satisfied with any substitute unless that substitute be Divine. No created angel could stand in my place and say, “I will bear all his iniquity, and heal him by my stripes, and give him peace by enduring his chastisement.”

We are told that this satisfaction for sin has been paid in BLOOD. “Without shedding of blood there is no remission.” Life has been forfeited, and life has been surrendered. “The life is in the blood” (Lev. xvii), and the blood has been shed. It is blood that purges consciences from dead works, to serve the living God. In blood are made white robes of the great multitude before the Throne. It is by blood that the sinner is justified. By blood he overcomes. By blood he enters into the holiest. Peace is made by the blood of the Cross. Redemption is obtained by the precious blood of the Lamb. The Church of God is purchased by blood. Can the blood of a creature do all this? How can this blood be so potent and precious, unless there be a Divine element in its value?
Dead in trespasses and sins all are by nature. The unconverted, unchanged sinner is dead- incapable of serving or glorifying God. Unless the be implanted within him the principle of a NEW LIFE, he cannot be saved. Life must be created in the soul, or it is dead forever. Born again he must be, or he cannot enter into the kingdom of God. He must pass from death to life. Who can effect this? Was he a creature only that restored life to the daughter of Jairus, or called Lazarus from the tomb? Who but the Creator can give life to a dead soul? Can you be satisfied that anyone else has power enough to take the dead, motionless heart, and breathe life into it? No; you cannot dispense with Him who is “Resurrection and the Life.” You cannot be born again with the power of the Creator.

Do I know my own heart? Can I penetrate into the mysteries of my own nature, or search into the mysteries out my own spirit? No; it is beyond my powers. This This heart is “deceitful above all things.” It has depths and dangers in it that I cannot fathom. I want ONE WHO CAN SEARCH AND TRY IT. I want a power that can pierce into the joints and marrow, and discern the thoughts and intents of the heart. None but He who made the soul can do this. None but a Divine Spirit can hear and understand the unutterable groaning’s. None but such a one can detect the deceits, and spy out the perils, and reveal to myself what I am. The Word of God alone is living and powerful enough for this. None else can claim to have the manifold wisdom. None else has all truth. None but He has the light shining in the dark place.

One of the images that ministers comfort and strength to the Christian is that which exhibits Christ as the SHEPHERD, and his people as the sheep. Very precious are the thoughts that gather around this idea of the Lord Jesus. How many have rejoiced in the words, “The Lord is my Shepherd, I shall not want.” It would be painful indeed to be deprived of the belief that our Savior is truly “the great Shepherd.” Weak, straying defenseless, the sheep want this Mighty One. He must be so strong that none can pluck them out of his hand- so strong as to be able to lay the lost sheep on his shoulder, and to carry the lambs in his bosom. He must be so loving as to lay down his life for them- so great as to give them eternal life. These things are very precious. We must not be robbed of them; if Jesus is not God, what becomes of his power to give eternal life to his sheep? They cannot do without him. Their great Shepherd was brought again from the dead through the blood of the everlasting covenant. Can this be the blood of a mere creature?

Again; we are soldiers. We have a battle to fight- such a battle as cannot be matched with any earthly conflict. The devil is the foe. The battlefield is the heart of man; the issue of it must be the loss or salvation of the soul. Out only hope lies in this, that the Captain of the salvation is FIGHTING THE BATTLE; that he comes forth to make war, conquering and to conquer, putting all enemies under his feet, and securing the victory to his people. Who can he be but one, “King of Kings, and Lord of lords”? Shall we trust our battle to any one less? Can we be defended in any other armor than his- the armor of God?

Death has a sting. The grave has a victory. Who is to take that sting away?- to rescue from that victory? Who is to ABOLISH DEATH, and to bring to light life and immortality, but the Almighty God? Unless this be so, I cannot meet death. I shudder and shrink from the thought of it, did I not believe that my Savior is one who has overcome death, and destroyed him that had the power of death. Deity must be in that Savior to whom I can trust my spirit when life is on the ebb, and the world fading away. In that solemn hour, what would it be to have none but a creature mediator!

When we look round and look forward, how much seems dark and perplexing! The Christian suffers much. Losses and griefs, pain and danger, come upon him. Many a bitter trail meets him, and dark clouds gather, and the way is slippery. But we read that “all things are working together for his good.” No matter how sharp and obscure and bitter they may be, there is a giant hand ruling and guiding and causing all these things- these events so harsh and untoward- these blows so heavy and unaccountable- to work together, to converge to one end, the good and blessing of the children of God. Will you part with this text? No: it has been the consolation of millions. But if you are to take it and lean upon it, you must have a SAVIOUR WHO CAN HOLD ALL THINGS IN HIS HANDS, and shape all the events, and wield all the influences and doings and occurrences of earth, according to his own will. He can do this of whom we know he “upholdeth all things by the word of his power.” He has power over all flesh. All power in heaven and earth is his, and all things are given into his hands.

It is not on his power only, but on his LOVE, that the Christian delights to dwell. What amount of love is to satisfy us? Must it not be a love which shall know no change? Which shall not be affected by our unworthiness? Which shall not be enough to take in even the enemy and the ungodly? There is a love which passeth knowledge. (Eph. iii.19.) There is a love from which no power can separate us. (Rom. viii. 35.) Shall anything less content the soul? Can any other but God so love us? If we are to rejoice in this marvelous love, must we not feel also that it is but a sad and miserable doctrine which gives us a Savior whose love could never rise to such a Divine and unutterable intensity as this?

It is a happy and blessed thing to believe that Jesus KNOWS ALL THINGS, AND FORSEES ALL THINGS, even those which men call contingencies- every danger which is approaching, every enemy who threatens, every trouble which is ahead of me. These things of the future are all dark to me; there may be rocks and breakers at hand, but I cannot see them. But there is One who knows and foreknows all that concerns me, and can provide for all. Every minute circumstance of my history, every step of my march, are known to him long before; and therefore I will not fear. Can I afford to trust my ship to a pilot who knows not the channel? Can I commit my way absolutely to a creature who cannot foreknow the future, and cannot provide for it?

Our joy and hope is, that we shall be put in possession of an inheritance, incorruptible, undefiled, and that fadeth not away- a KINGDOM that cannot be moved. But who is to be the King? Is it the King eternal, immortal, invisible, or an inferior being? To whom is the regal power in heaven and earth to be committed? The kingdom is to be one that cannot be moved; but unless the King be Divine, it has an insecure foundation, and is the object of a shadowy hope.

The Christian is one who knows the comfort, the value, the power of PRAYER. What would be his condition without it? It is the source of his strength, the means of this victory. The weak, trembling human soul can thereby wield a marvelous power. The electric telegraph is one of the greatest triumphs of man’s skill; and wondrous indeed is the fact that he can take the lighting’s power and force it to obey him, and carry his message thousands of miles in a moment of time. Wondrous it is that thoughts and words can be made to travel over hill and valley, and along the bottom of the ocean through deep waters! But what is this in comparison with the power of a believer’s prayer? It traverses in a moment the space between this world and the right hand of God, and reaches the great Intercessor there. But prayer does more than this. It not only reaches God, and but it has power with God. It is a force moving a mighty hand. It has promise, “Ask, and ye shall have.” “Ye shall have your petitions; I will so direct events, and so shape the course of history, and so bend the wills of men, that your prayer shall prevail.” And there are few of the children of God who could not furnish striking proofs of this: the answers to prayer are oft-times so plain, so wonderful, so unexpected, as to fill us with awe as well as gratitude. This is an amazing privilege: can we give it up? If Jesus be not God, prayer is no longer such a power. It may be a homage, a worship; but the mighty prevalence of the effectual fervent prayer is gone: prayer to Him then becomes only prayer to one who cannot answer; for unless He rules and reigns, and worketh all things after the counsel of His own will, how can He promise to do whatsoever we ask?

Again: we want a Savior EVER AT HAND, and not far off. I cannot have one moment’s peace, security, or strength, unless my Lord be nigh. Leave me to myself, out of the reach of his hand, and, like Peter, I must sink into the waters. The millions of the people of God throughout all the world- all count upon this nearness: He must be nigh unto every one, by the side of every one: He must be omnipresent; but neither saint, angel, virgin, nor any other created being, could be ever present with each and all. He who is, must be God.

Go over the promises that are sweetest and most precious, and see how they are shorn of their beauty and power, of this be not so. “Let not your heart be troubled, neither let it be afraid.” Who was he that could say this? “Fear not, little flock. Be of good cheer. I have overcome the world. I am the Resurrection and the Life. Come unto me, all ye that are weary and heavy-laden, and I will give you rest. Peace I give unto you. Not as the world giveth, give I unto you.” Let the idea enter for a moment that Christ is not God, and what are all these promises worth? Would you part with any of them? What would the Christian do if any one of them were shaken” Take all the promises that you love best, that have whispered comfort and courage to you in the hour of trouble and pain- would you lose them? No. But they all collapse and melt away, if this doctrine be not true. Take away the elements of Deity from “the doctrine of Christ,” and your faith is vain; your hope is gone: the sin-stain is still upon the conscience: death has not been abolished: Satan has not been casted down.

Happy is the man who has learned this truth, and who hold it fast, so as to feed upon it and build upon it. He has a peace that flows as a river, a joy full of immortality, a hope which cheers and sustains him in life’s darkest hour; for he knows that He who loved him, and has redeemed and saved him, is the eternal Word, who was made flesh, and dwelt amongst us: that He was with God, and was God: that He has the keys of hell and of death, and is alive for evermore!

To whom shall we go but to the Son of God, who has the words of eternal life?

 

Zeal is good for a Christian’s own soul…

“Zeal is good for a Christian’s own soul. It will help mightily to promote inward feelings of joy, peace, comfort, and happiness. None have so much enjoyment of Christ as those who are ever zealous for His glory—jealous over their own walk—tender over their own consciences—full of anxiety about the souls of others—and ever watching, working, laboring, striving, and toiling to extend the knowledge of Jesus Christ upon earth.” Sermon excerpt from, Be Zealous by J. C. Ryle

J.C. Ryle was the first Anglican bishop of Liverpool in the late 1800’s. His writings are as timely now, as they were then.

• Be zealous in leading yourself and your family.
• Be zealous in working for His glory.
• Be zealous in pouring yourself out every week for the souls of people around you.

“Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.” (Romans 12:11)

Continue to remember what an honor it is to serve in a Christ centered community of faith.
As a church we are the living body of Christ. Love, hope and faith are what the Bible demands Christians zealously proclaim.

As J.C. Ryle said, “Beware, I beseech you, of checking zeal. Seek it. Cultivate it. Try to blow up the fire in your own heart, and the hearts of others—but never, never check it.”

Be Zealous and God Bless

Link to sermon: http://www.reformedsermonarchives.com/ryle1.htm